Abstract
We come to the Middle Ages with questions, only to discover other ones. After more than forty years of teaching and research, I must admit that I have given up most of my predecessors’ questions: Christian philosophy, theology of history, and philosophy of religion. On the other hand, another one has imposed itself on me with growing acuteness: how to do history in medieval philosophy? The difficulty stems first from the nature of the object, medieval thinking, that is said to be torn between...
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