Abstract

Abstract Flowers and traditions involving flowers tend to be conspicuously absent from early and late medieval Rabbinic literature, with one well-known but controversial exception. In contrast, literature and archaeological motifs beginning from the biblical period and reaching a climax in the late Second Temple period are replete with floral themes. The Madonna lily – lilium candidum – is especially celebrated as a symbol of ancient Israel, and particularly the Temple in Jerusalem, which may have been adorned with them in the late spring. In this essay, we analyze the Jewish culture of flowers in its Greco-Roman context and suggest possibilities to account for its ulti- mate disappearance – in particular, the translocation of Rabbinic scholarship to a Zoroastrian milieu, in which flowers played a central role in worship.

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.