Abstract
Ritualized behavioris a specific way of organizing the flow of action, characterized by stereotypy, rigidity in performance, a feeling of compulsion, and specific themes, in particular the potential danger from contamination, predation, and social hazard. We proposed elsewhere a neurocognitive model of ritualized behavior in human development and pathology, as based on the activation of a specifichazard‐precaution systemspecialized in the detection of and response to potential threats. We show how certain features of collective rituals—by conveying information about potential danger and presenting appropriate reaction as a sequence of rigidly described precautionary measures—probably activate this neurocognitive system. This makes some collective ritual sequences highly attention‐demanding and intuitively compelling and contributes to their transmission from place to place or generation to generation. The recurrence of ritualized behavior as a central feature of collective ceremonies may be explained as a consequence of this bias in selective transmission.
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