Abstract

This study addresses a topic that is often neglected by faith communities, like the proverbial expression ‘an elephant in the room’, namely, hate speech. A community of believers could easily be guilty of practices of hate speech by keeping themselves silent or not being mindful in the way they talk about people. What is more is that the saying ‘when two elephants fight, it is the grass that is trampled’ represents something of the dynamics around this issue in reminding people of the harmful consequences of hate speech for people in close proximity to people who are guilty of hate speech. This article argues that a greater awareness of the intrinsic aspects involved in hate speech is needed before one could even mention the issue of combating it. The predatory attitude that underlies hate speech is examined from a practical theological vantage point. The functioning of attitudes, inner speech, attributes and silence are elucidated. The research question therefore asks whether the silence of faith communities on the predatory nature of hate speech in the public sphere contributes to the fact that people are unaware of their own attributional biases. These biases consequently gather momentum and are voiced as hate speech. This research offers analytical perspectives from the viewpoint of ethics, social psychology and communication sciences to indicate the value of speaking truth in love. Perspectives on the concept of boldness, speaking truth in love and the attitude of like-mindedness with Christ are also offered. After this hermeneutical consideration, the article concludes with practical theological perspectives on how hate speech could be addressed.

Highlights

  • Walters (2012:17), the author of a book that revisits the matter of hate speech, was interested in how a bigger awareness of the vulnerability of otherness in society could be created in civil society

  • The research question is whether the silence of faith communities regarding the predatory nature of hate speech within the public sphere contributes to the fact that people are unaware of their own attributional biases

  • This article indicates that hate speech is, in essence, harmful and thrives within the framework of predatory attitudes

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Summary

Introduction

What is the true meaning of the African proverb of the Kikuyu people, a tribal group in Kenya, saying that ‘when two elephants fight, it is the grass that is trampled’? In essence, the proverb tries to explain that if there is a problem between two people or there is a problem in general (such as an us- vs. they-attitude), it does affect the people whose problem it is, but everyone around them suffers as a result of their arguing (Walters 2012:18). Walters (2012:17), the author of a book that revisits the matter of hate speech, was interested in how a bigger awareness of the vulnerability of otherness in society could be created in civil society. The research question is whether the silence of faith communities regarding the predatory nature of hate speech within the public sphere contributes to the fact that people are unaware of their own attributional biases. The discussion offers a juxtaposition of the concepts of speaking the truth in holiness, attributes, silence and inner speech to indicate that hate speech is a complicated matter that should be addressed in a comprehensive manner.

Results
Conclusion

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