Abstract

Novitiates to the study of Middle Eastern faiths ‘know’ that much of the Druze religion is—paradoxically—unknowable: Druze sacred texts are regarded as closely guarded secrets. Not even Druze themselves are granted access to these scriptures if they have not taken a vow to become normatively observant. However, the decision to become Orthodox is not subject to similar confidentiality. Interviews with over a dozen religious Druze men in Israel on their decisions for becoming uqqal (religious; ‘Orthodox’) elicited a variety of responses. Their decisions were inflected, in part, by their experiences as Israelis, including several years of military service and exposure to the wider Jewish society. One’s identity as an Orthodox Druze is different in a Jewish state compared to a Muslim state: no religion is a nation unto itself.

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