Abstract

Global research into folkloric speech acts, like folktales, folksongs and folk drama, have revealed a rich body of concealed cultural conventions and concepts, prompting the folklorist Alan Dundes to identify such events as ‘autobiographical ethnography,’ or the way in which a group of people would portray themselves. The present study focuses on potential cultural conjecture that could be located in a body of regional folktales found among a group of people engaged in a specific vocation, gem mining. These folktales are published as Sabaragamuwe Menik Kathandara saha Sinharaje Withthi (Gem-related Tales from Sabaragamuwa and the Happenings of the Sinharaja Forest) by their collector Tharindu Sudharshana Abeysinghe. This study intends to locate the folkloric postulate of ‘folk ideas’ embedded in the tales with the objective of cultural comprehension, especially considering the important role attributed to the gem industry in Sri Lanka’s contemporary economy. Texts in public circulation tend to reproduce the material sphere of their surroundings—literally and metaphorically—and could lend themselves to an analysis of the social conditions of their production. This study intends to achieve such an objective through a close-reading of a group of texts whose creators/raconteurs/audience were people involved in gem mining in the Sabaragamuwa province. Through a close analysis of ‘folk ideas’ this study intends to understand how the miners involved in extracting valuable stones from the bowels of the earth position themselves against their material conditions.

Highlights

  • Folktales, or for that matter any folkloric speech event, like folksongs, folk drama etc., are carriers of cultural axioms though there is a tendency to overlook such concepts owing to the problematic issue with the term ‘folk’ which connotes the ideas of “Illiterate, Rural, Lower stratum” (Dundes, 1980, p. 4)

  • Folkloristics, or scholarly study of folklore, has opened up a world of cultural possibilities embedded in samples of folklore among which are issues ranging from cultural conjecture, cultural prejudices to “folk fallacies”† (Dundes, 2007, p. 56)

  • Folk Idea: a) Magical aspects in gem mining: this Folk Idea is expressed in diverse modes of narrative and those narratives could be categorized as follows: a.1) Magical origin of gems in ancient Lanka a.2) Magical origin of gem mining in ancient Lanka a.3) Magic that governs the lives of gem miners a.4) Magic associated with gems a.5) Escaping magical forces

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Summary

Introduction

For that matter any folkloric speech event, like folksongs, folk drama etc., are carriers of cultural axioms though there is a tendency to overlook such concepts owing to the problematic issue with the term ‘folk’ which connotes the ideas of “Illiterate, Rural, Lower stratum” (Dundes, 1980, p. 4). These concepts of ‘reality’ and ‘factual’ would form the theoretical backdrop for the present study as it attempts to locate the ‘folk ideas’ embedded in a sample of gem-miners’ tales from Sabaragamuwa in order to understand the nature of their material conditions. Another form of folkloric prose narratives that is found in Sabaraguma (in addition to folktales) are myths. Texts tend to signify the material conditions that circumscribe their production and would offer a reader fresh perspective into socio-cultural conditioning of a given material setting

Literature Review
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