Abstract

It is to-day a known and undisputed fact that the Polis was not only the characteristic and historically important type of Greek State, but that as a religious and political community it was for centuries the foundation and the support of Greek culture. But so far a true ‘history of the Polis’ has not been written. A reason for this may be that the Polis stands as the abstract representative of an enormous number of concrete independent States widely differing in form and development and known to us through traditions widely differing in quality. We must try, and the attempt has already been made, to define the main lines of this historical phenomenon and its evolution, and before all else to obtain a clearer view of the beginning, climax, and end of this evolution in time and manner.To do this it is not sufficient to study only the external historical facts. In like manner we cannot be content merely to observe, for instance, under the Empire of Alexander or in the Hellenistic State-world the political insignificance of the Polis, and hence to conclude its downfall; or in the perfection of political leading, and the splendour of Empire and culture, in Periclean Athens to see the perfection of the Polis.

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