Abstract

This article discusses the nature of human beings (men and women) as an egalitarian one even beyond cultural expectations. It argues against some cultural practices on women, especially widows, which claim supremacy and bind the widows to its ritual processes among the Tsonga people. It stresses the importance of human individual that overtakes everything from God�s creation, including cultural rituals which are created by human beings. It claims that the existence of culture depends solely on the existence or presence of human beings and their communities. Therefore, culture cannot use humans to shape itself and to transform the community. It is humans themselves who use culture to identify themselves and ultimately change their communities. Although the paper is theological in its approach, it argues for individual human rights to be respected and weighed above all cultural practices. It further concludes that such cultural practices are not static and that they can be removed from the rest of culture.Intradisciplinary and/or interdisciplinary implications: This article, from a practical theological view, challenges the African cultural rituals that claim authority over women�s rights and dignity. The interdisciplinary nature of this article indicates the sanctity of human individuals especially widows and thereby calls for paradigm shift to deconstruct certain oppressive teachings and practices against widows among African women. This article concludes thus, cultural deconstruction is possible.

Highlights

  • In the morning a day after the burial some elderly widows took me out to the forest with a chicken and egg, near a river where they performed more brutal rituals

  • An unfree human being is a contradiction in terms

  • Witte and Alexander go further to state that we are created to exist in a delicate network of interdependence with fellow human beings and the rest of God’s creation (Witte & Alexander 2012:4)

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Summary

Introduction

In the morning a day after the burial some elderly widows took me out to the forest with a chicken and egg, near a river where they performed more brutal rituals. This creates a clash between culture, which is seen as the guiding tool to its people, Christianity and women’s human rights. Many people believe that Christianity is not above African culture and that Christian widows should undergo such rituals.

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