Abstract

Although fluency theory predominates psychological research on human aesthetics, its most severe limitation may be to explain why art that challenges or even violates easy processing can nevertheless be aesthetically rewarding. We discuss long-standing notions on art’s potential to offer mental growth opportunities and to tap into a basic epistemic predisposition that hint at a fluency counteracting aesthetic pleasure mechanism. Based on divergent strands of literature on empirical, evolutionary, and philosophical aesthetics, as well as research on disfluency, we presumed that challenging art requires deliberate reflexive processing at the level of “aboutness” in order to be experientially pleasing. Here, we probed such a cognitive mastering mechanism, achieved by iterative cycles of elaboration, as predicted by our model of aesthetic experiences. For the study, two kinds of portraits were applied, one associable to a high fluency and one to a high stimulation potential (according to results of an extensive rating study). In Experiment 1, we provided a repeated evaluation task, which revealed a distinctive preference effect for challenging portraits that was absent in the visual exposition conditions of a familiarity and a mere exposure task (Experiment 2). In a follow-up task (Experiment 3) this preference effect was observed with a novel and more encompassing pool of portraits, which corroborated its stability and robustness. In an explorative stimulus-transfer task (Experiment 4), we investigated the presumed underlying mechanism by testing whether the observed effect would generalize onto novel portraits of the same artist-specific styles. Results discounted an alternative interpretation of a perceptual adaptation effect and hinted at meaning-driven mental activity. Conjointly, findings for inexperienced viewers were indicative of an elaboration based mastering mechanism that selectively operated for mentally challenging portraits. Moreover, findings were in line with a dual-process view of human preference formation with art. Theoretical implications and boundary conditions are discussed.

Highlights

  • Already Aristotle formulated in his Poetics as an elementary aesthetic rule: “The unfamiliar provides a specific pleasure resulting from admiration and astonishment of it’s source [..]; The common on the contrary is pleasurable because it is easy to process.” (II 354, cited in [1], p. 36)

  • Fluency theory essentially posits that one particular mechanism–the phenomenal mental ease–explains how aesthetic pleasure is derived from art [4,5,6]

  • Fluency theory predicts that objects are phenomenally pleasing that are “easy on the mind” [6] and that people have a tendency to enjoy what matches their current knowledge [11] as any contribution to “enhanced” mental processing should be preferred [12,13,14,15]

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Summary

Introduction

Already Aristotle formulated in his Poetics as an elementary aesthetic rule: “The unfamiliar provides a specific pleasure resulting from admiration and astonishment of it’s source [..]; The common on the contrary is pleasurable because it is easy to process.” (II 354, cited in [1], p. 36). Aristotle’s “pleasure of the common” resembles contemporary processing fluency theory, which, since the pioneering work by Jacoby and Dallas [2], has established itself as the single most influential explanation of aesthetic appreciation [3]. Fluency theory essentially posits that one particular mechanism–the phenomenal mental ease (or effort)–explains how aesthetic pleasure is derived from art [4,5,6]. Fluency is described as a metacognitive phenomenon [7] resulting from the constant self-assessment of the brain’s on-going mental operations and capability to deal with current processing demands [8]. Since fluency theory is rigid [16], it follows that aesthetic appreciation should arise only from what offers relative direct and effortless access to a stimulus physical identity and conveyed meaning, confirms a viewer’s mental processing routines and capacities

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