Abstract
Abstract This paper argues that in L’ Invitée and in The Second Sex, Black presence, especially “Black female presence,” functions as the fundamental field against which White female consciousnesses are able to make sense of themselves as subjects and objects in their relationships with Others, including when the Others are themselves. Considering The Second Sex and L’ Invitée as together providing Beauvoir’s understanding of gender allows for an account of how “Black female presence”—in the form of the White imaginary’s idea of Black women—is present and operational in The Second Sex.
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