Abstract

Intertwined in processes of ideological meaning-making, wheat has been particularly successful in pairing its genetic assets with a powerful symbolic charge in US-American culture. The sense of agency that US culture attaches to wheat is subsumed under paradigms of organized personhood such as the nation and the corporation. Artists and writers have merged the idea of “wheat power” with the fears and hopes of their specific historical moment.Wheat is not only genetically complex but has also been exceptionally culturally defined. Interestingly, some cultural representations of wheat emphasize what may be referred to asplant agency. This is particularly striking in North American art and literature. There is often a certain wildness, independence, and power to wheat that are lacking in other cultivated crops. Focusing on the 19thand early 20thcenturies, this article examines the active role of wheat in shaping US-American history and society. Starting from the assumption that cultural artefacts help societies to understand and negotiate their norms and values, I take a look at a painting (Emanuel Leutze’sMrs. Schuyler Burning Her Wheat Fields on the Approach of the Britishfrom 1852) and a novel (Frank Norris’sThe Octopusfrom 1901) to analyze their representation of the human-wheat relationship. Using a historicizing, philological approach, this case study contributes to a debate in the environmental humanities that seeks to redefine the human-crop relationship in times of climate change, diminishing biodiversity, and human population growth. Can the American legacy of wheat help us to reframe the human-wheat relationship? Are there potential pitfalls of crop agency as it is depicted in American representations of wheat?

Highlights

  • Wheat is genetically complex but has been exceptionally culturally defined

  • My expertise resides in analyzing how we speak about wheat, and why this discourse blocks the view of what are essential, ecological questions regarding the future of wheat agriculture

  • Patriotism, and vitalist theories, American paintings and novels relied on wheat to express the political visions and fears that prevailed during those turbulent times

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Summary

Introduction

Wheat is genetically complex but has been exceptionally culturally defined. Anti-Semitism, capitalism, colonialism, genome editing, interspecies relations, plant ethics, political and historical transformation, race relations, USA, vitalism, wheat

Results
Conclusion

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