Abstract

The early PRC discourse of the petty bourgeoisie was the intellectual foundation upon which embodied petty-bourgeois subjects appeared at every level of society. The discourse features three interwoven accounts, each founded on a synthesis of Marxian ideas and conventional and contemporary thinking. The national-developmental account reframes existing notions of class, nation-state, and utopia within a Marxist narrative of class struggle and presents the petty bourgeoisie as vital to nation-building. The political-revolutionary account combines conventional views of the political order and the self with a Marxian analysis of political behavior, and highlights the petty bourgeoisie as an obstacle to the Communist revolution. Based on a traditional understanding of the connection between personal conduct and good governance and the Maoist myth of working-class virtues, the habitual-corrective account portrays the petty bourgeoisie as individuals who are afflicted with habits and dispositions harmful to socialist development. The petty bourgeoisie turns out to be a virtually elastic population. Analyzing how Mao’s regime exploited existing ways of thinking to construct the petty bourgeoisie and, more broadly, “Marxist” classes, furthers understanding of symbolic power under Chinese Communism.

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