Abstract

While positive constructions of identity may be used in the service of historically oppressed groups, readings that isolate either “African” or “feminist” identity in the works of Nigerian novelist Buchi Emecheta highlight the problematics of both literary selfrepresentation and postmodern deconstruction of identity. An examination of Emecheta's autobiography Head above Water and her novel The Joys of Motherhood, however, suggests that Emecheta's works respond to a West African vernacular tradition of storytelling that resists the application of normative models of identity and instead demonstrates the importance of each individual to the community. This vernacular tradition, elaborated in Emecheta's work by a nonparadigmatic tension between “oral” and “literate subjectivity” (a tension potentially present to varying degrees in non-African subjectivity but “marked” in West Africa by multilingualism and the copresence of vernacular and literate languages), provides a critique of productivist, authoritarian discourse.

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