Abstract
Through examination of the unusually rich sources produced by a late-seventeenth-century bishop of Padua, the author argues that investigating voluntary devotional practices can demonstrate the spiritual priorities of early-modern laypeople. Seventeenth-century rural Paduan parishes experienced both an increase in interest in various devotions and a shift in their focus that reflect the priorities of Catholic Reform. Parishioners eagerly participated in the catechism schools promoted by the Council of Trent (1545–63) and enthusiastically adopted saints promoted by the post-Tridentine Church, demonstrated by their pious bequests, dedication of altars, and membership in confraternities. At the same time, traditional devotions also flourished. Although gauging lay interest in reforms in general is difficult and contentious, the author demonstrates that at least when it came to their voluntary practices, rural Paduans were engaged in Catholic Reform and supported a vibrant Catholic culture.
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