Abstract

Addressing climate change requires coordinated policy responses that incorporate the needs of the most impacted populations. Yet even communities that are greatly concerned about climate change may remain on the sidelines. We examine what stymies some citizens’ mobilization in Kenya, a country with a long history of environmental activism and high vulnerability to climate change. We foreground efficacy—a belief that one’s actions can create change—as a critical link transforming concern into action. However, that link is often missing for marginalized ethnic, socioeconomic, and religious groups. Analyzing interviews, focus groups, and survey data, we find that Muslims express much lower efficacy to address climate change than other religious groups; the gap cannot be explained by differences in science beliefs, issue concern, ethnicity, or demographics. Instead, we attribute it to understandings of marginalization vis-à-vis the Kenyan state—understandings socialized within the local institutions of Muslim communities affected by state repression.

Highlights

  • Addressing climate change requires coordinated policy responses that incorporate the needs of the most impacted populations

  • We demonstrate that experiences of historical and contemporary discrimination within the state can have long-lasting effects on which citizens participate in climate change activism

  • Afrobarometer respondents in Kenya felt empowered to address climate change. Among those who said that climate change should be stopped, only 19% believed that ordinary citizens could do “nothing at all,” while 46% were optimistic that ordinary citizens could do “a lot.”

Read more

Summary

Introduction

Addressing climate change requires coordinated policy responses that incorporate the needs of the most impacted populations. Focus groups, and survey data, we find that Muslims express much lower efficacy to address climate change than other religious groups; the gap cannot be explained by differences in science beliefs, issue concern, ethnicity, or demographics. Instead, we attribute it to understandings of marginalization vis-à-vis the Kenyan state—understandings socialized within the local institutions of Muslim communities affected by state repression. Two-thirds of Africans surveyed between 2016 and 2018 who had heard of climate change reported that it negatively affects their lives (Selormey and Logan 2019) Efficacy—the belief that one’s actions can create change—links environmental concerns to activism (Lubell, Zahran, and Vedlitz 2007; Mohai 1985; RoserRenouf et al 2014)

Methods
Results
Conclusion
Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call