Abstract
The article explores the scope and the limits of virtue ethics from the perspective of critical theory (Habermas) and critical realism (Bhaskar). Based on new research in moral sociology and anthropology, it ponders how the self-realization of each can be combined with the self-determination of all. The article adopts an action-theoretical perspective on morality and defends the priority of the right over the good. It suggests that in plural and polarized societies, there no longer exists a consensus on any version of the good life. It therefore limits the scope of virtue ethics to personal life and pleads for a minima moralia at the social and political level.
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