Abstract

The Second ComingTurning and turning in the widening gyreThe falcon cannot hear the falconer;Things fall apart; the centre cannot hold;Mere anarchy is loosed upon the world,The blood-dimmed tide is loosed, and everywhere 5The ceremony of innocence is drowned;The best lack all conviction, while the worstAre full of passionate intensity.Surely some revelation is at hand;Surely the Second Coming is at hand. 10The Second Comingl Hardly are those words outWhen a vast image out of Spiritus MundiTroubles my sight: somewhere in sands of the desertA shape with lion body and the head of a man,A gaze blank and pitiless as the sun, 15Is moving its slow thighs, while all about itReel shadows of the indignant desert birds.The darkness drops again; but I knowThat twenty centuries of stony sleepWere vexed to nightmare by a rocking cradle, 20And what rough beast, its hour come round at last,Slouches towards Bethlehem to be born?William Butler YeatsChinua Achebe in 1959 turned to the above poem by Yeats, with its prophecy of the approach of a new age, for the title to his first novel. Ezekiel Mphalhlele in the same year chose lines seven and eight of the same powm as the epigraph to his autobiographical Down Second Avenue. This convergence upon one of the most foreboding images in modern poetry is not an accident. Both writers saw their own experiences of loss of order and future debilitation confirmed within the lines of Yeat’s apocalyptic poem. Viewed within the context of Yeats’ theory of 2000-year gyres, this vision becomes even more ominous.

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