Abstract
The Second Vatican Council's declaration Nostra aetate (NA) is regarded as a “watershed” document. NA no. 4, on relations with the Jewish people, is frequently cited as evidence of a turning point in the Catholic Church's attitudes toward the religious Other. Yet the full significance of NA no. 4 becomes manifest only when it is situated in the complex history of the church's understanding of Judaism, including the contentious debates at the council and current theological disputes.
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