Abstract

This article examines the ways in which ghost stories by Robert Hichens (1864-1950) inhabit the repressive sexual climate that followed the imprisonment of Oscar Wilde in 1895. Through a close reading of Tongues of Conscience (1900) and particularly 'How Love Came to Professor Guildea', it argues that Hichens used the ghost story as a mask for more complex investigations of homoeroticism, desire, and denial, and that the 'morbidity' contemporary critics recognized but could not pin down is closely linked to the story’s sexual ambivalence.

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