Abstract

In this paper I shall attempt to articulate the relation between self-consciousness and time consciousness. I shall show that the primary meaning of time entails a self-conscious being, and that time and change are related, but in an analogous way. Different forms of life are qualitatively different in that only self-conscious beings can experience the flow of time. In making this claim, I shall discuss Husserl’s distinction between pre-reflective or tacit self-awareness (inner-consciousness) and reflective self-consciousness (inner perception), and I shall show that this view is similar to Augustine’s distinction between nosse and cogitare and Aquinas’ distinction between ‘habitual’ and ‘actual’ self-knowledge. It will also be intimated that simultaneity is associated with empathy.

Highlights

  • In this paper, which is situated in the broad stream of the confluence between analytic philosophy and phenomenology, I shall attempt to articulate the relation between self-consciousness and time consciousness

  • This paper will examine how inner time-consciousness is an intimate aspect of self-consciousness, and the manner in which a different, though related, conception of time is associated with self-knowledge

  • Through a rich dialogue between analytic philosophy and phenomenology, this paper will seek to show that inner time-consciousness is necessarily present in our capacity for empathy and other forms of personal relationships

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Summary

Introduction

In this paper, which is situated in the broad stream of the confluence between analytic philosophy and phenomenology, I shall attempt to articulate the relation between self-consciousness and time consciousness. Keywords Aquinas, Thomas; Aristotle; Augustine; self-consciousness; time For Plato, time exists independently, both of the physical changes we experience in our everyday life, and of human souls.

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