Abstract
Lamy probing rich analysis focuses more on the criteria necessary to spark or produce a potential lover’s readiness to “fall in love.” His analysis is silent, however, about the feeling state of congeniality or mutual attachment. This raises the intriguing question: if romantic love requires some form of cognitive realization or awareness of the love object, then does long-time companionship or comfort love anchored in a deep attachment have a similar cognitive horizon?
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