Abstract
Nowadays it is indisputable that climate change is a global phenomenon. On the one hand, there have recently been ever-increasing efforts by the international non-governmental institutions (NGOs), including the European Union (EU), to combat climate change either through mitigation or adaptation methods or both. On the other hand, the whole “planet rescue package” is integrated within a “greener” capitalist system, from the governance of which the environmental damages actually originate as a result of the maximum possible capital accumulation at the expense of the weaker. Climate change is thus involved in a vicious circle and produces as well as maintains social discriminations. Gender inequality as a form of social discriminations is therefore involved in the same vicious circle of the neoliberal way of addressing societal problems. Recognizing the great spectrum of analyzing climate change policy within a political structure, namely capitalism, only the connection between the devastating dominance of the human over nature and the still existing marginalization of women in the modern era will be elaborated. The aim of this paper is therefore to outline and analyze the basic framework of the eco-feminist movement about the interrelated environmental degradation and the underestimation towards women, as the feminine gender symbolizes nature.
Highlights
In 1960s John Lennon has been singing “woman is the negro of the world” in order to indicate a parallelism between the suppression due to different color or race and the one due to different gender
The gender dipole and its symbolical role are the subject of critical review by the movement of eco-feminism (Plumwood, 1992:10)
It should be mentioned that due to the fact that eco-feminism has a lot of different sub-divisions, only the necessary common grounds of the movement will be analyzed in order to draw conclusions relevant to the topic
Summary
In 1960s John Lennon has been singing “woman is the negro of the world” in order to indicate a parallelism between the suppression due to different color or race and the one due to different gender. This artistic expression among others indicates that woman is confronted with gender discriminations contained in sovereignty dipoles, such as the dipoles between black and white, production and reproduction, human and nature, speech and body. The gender dipole and its symbolical role are the subject of critical review by the movement of eco-feminism (Plumwood, 1992:10). The term eco-feminism has been vol 1 | no. 2 | December 2020 http://epublishing.ekt.gr | e-Publisher: EKT | Downloaded at 08/11/2021 16:13:56 |
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