Abstract
Mainstream scholarship on the Laozi or Daodejing generally focuses on the “original” text and its “original” meaning. However, the Chinese study of Laoxue 老學 (translated here with the author’s neologism “Laozegetics”) offers a valuable alternative, as it shifts focus to the hermeneutical and historical value of the 2185 Chinese, 430 Japanese, and 91 Korean relevant interpretations and commentaries on the classic. The inclusive perspective of Laozegetics has further inspired the author’s creation of the term “Global Laozegetics.” This even broader topic assumes both Laozi commentaries and translations (all 2051 in 97 languages) belong within a single field of research. To better introduce the study of Global Laozegetics to an English-language readership, this article will explore the history of the term Laoxue, review contemporary related research, and present the content and significance of applying the notion of Laozegetics to the globalized Laozi.
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