Abstract
In this paper I discuss the meaning of the theory of conversational philosophy. I show that its background inspiration is derived from an under-explored African notion of relationship or communion or interdependence. I argue that conversational philosophy forms a theoretic framework on which most ethical, metaphysical and epistemological discourses in African philosophy—and by African philosophers—could be grounded. I call this framework the method of conversationalism. I unveil some of its basic principles and show its significance in and beyond African philosophy.
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