Abstract
The article offers a critical assessment of Kähler's maxim that the Gospels are “passion narratives with extensive introductions.” After sketching the maxim's historical context and its influence on later biblical study, the conclusion is drawn that, in the light of recent developments such as narrative criticism, Kähler was at best only partly right.
Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
