Abstract
Since several decades there is a critical debate, if social sciences are Euro-centric resp. Western. For sure, modern social sciences have emerged since the Renaissance foremost in Europe. The U.S.A. have become since a century also within the social sciences a hegemon. Nevertheless, social sciences as such are not an invention of the West. All cultures had and have some kind of social theory, which was resp. is often embedded within a religious context and framed via legal regulations. Culture is about values, and all science is part of a given culture. Probably the biggest influence on modern social sciences came from the Greek philosophy, transmitted by the Romans and the Arabs. Actually Ibn Khaldun (1332-1406) can be regarded as the first social scientist, long before Machiavelli, Erasmus from Rotterdam or Hobbes, Thomas Morus et al. Humanism was the outcome.In regard to our topic Zygmunt Bauman makes a pertinent differentiation between global vs. universal. Modern globalisation is a process, which certainly dates back to early modern times, which was coined by a fundamental value change. That leads us to the question: Where do values, ethics come from? From religion, ideology, metaphysics, Enlightenment, common sense, mythology, tradition or/and science? Are there competing values? Postmodernists declare that there are no common values anymore: Everything goes! (Wittgenstein, Feyerabend, Derrida, Foucault …) But then, what about the responsibility of scientists for their writings and actions? When we discuss therefore the issue of Western versus universal structures these are always related to value systems. And we have to concede that 'universal' is an ideal, which will never be reached. Today's increasingly globalized world is dominated by the capitalist mode of production since more than 200 years, and it dominates all sciences as well. Globalisation is driven by capitalism and imperialism. Technology (namely military) allowed Western Europe to dominate nearly the whole world since, although other parts of the world were already more developed in many domains. But this is not a unilinear process, as dialectics set counterforces free.
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