Abstract
Abstract Reformation Day sermons share many characteristics with secular commemorative speeches. Lutze discusses three qualities of certain types of sermons that rely on programmatic ways of expressing the identity of Protestantism and of the actualization of the Reformation. The sermon is closer to the self-criticizing traditions of the Reformation when it is not formed as a selfglorification of the past, but rather invites subjective perspectives, including those of people outside the German Protestant tradition.
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