Abstract

There is a voluminous philosophical literature on akrasia that at least purports to be about weakness of will. Richard Holton has developed a view of the nature of weak-willed actions that, as he reports, departs from most of the literature on the subject. If his view is correct, much of what has been written about akrasia and akratic actions is not about weakness of will and weak-willed actions. This chapter argues that the author’s view of the nature of akratic actions in earlier work—a view that accommodates both core akratic actions and akratic actions of other kinds—fares considerably better in the sphere of weakness of will than Holton’s view does. The argument benefits from some studies of folk conceptions of weakness of will that employ techniques of experimental philosophy. The chapter’s aim is to clarify the nature of weak-willed actions.

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