Abstract

In the offshore oil industry of Takoradi, Ghana, white expatriate workers describe oil extraction as both ‘the work of the Devil’ and a ‘labour of love’. While companies strive to produce the offshore as a timeless and spaceless fantasy of ‘frictionless profit’, workers emphasize oil work as a sacrificial economy where risk, loss and distance are traded in the pursuit of an ideal of family life. In this article, I argue that the operational structures and labour regime of the offshore (characterized by a rotation pattern, continuous production, distant locations, a segregated workforce, and mobile installations) create not only a model of capital accumulation, but a mode of being and making kin. I describe oil workers’ aspirations to a ‘good family life’ and parental care, pitting time against distance, and the interpersonal ruins that remain when they fray. In probing how oil workers make petro-capitalism affectively workable, by exploring the entangled processes of extractive and reproductive labour, this article contributes to recent scholarship on the role of kinship in sustaining global capitalism.

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