Abstract
Euro-American exclusivity has mostly been responsible for eclipsing the universalizing appeal of trauma studies. In a bid to cater for trauma accounts of the Global South, the present study attempts to look into the trauma of people living in Kashmir, a conflict zone in the middle of the third-world Asian countries. Kashmir is one of the disputed regions and a center point of conflict between India and Pakistan since the partition of the Indian subcontinent in 1947. The political turbulence as well as the resulting militarization has rendered the entire Kashmiri community listless and prone to traumatic experiences. Despite the serious nature of the traumatic experiences of the people living in Kashmir, and as depicted in the literature produced therein, little scholarly attention has been given to it to voice out these accounts, which are necessary for claiming the truthful depiction of the Kashmiris. This article uses Jeffery C. Alexander et al.’s Cultural Trauma and Collective Identity and Kai. T. Erikson’s Collective Trauma as the theoretical framework to analyze the selected Kashmiri Anglophone literary text titled The Collaborator by Mirza Waheed. The study finds that the traumatic memories of Kashmiri people, as a community, are no different from the likewise traumatized people of the Global North. Here, the Kashmiri narrative takes the responsibility of presenting the reality of life. The investigation concludes that fictional narratives, through memory of the past, bring a compelling tale of eternal suffering, establishing the fact that it is not the individual that must bear the moral responsibility; rather, it should be the collective.
Highlights
Since the independence of India and Pakistan in 1947, the issue of Kashmir has remained disputed and unresolved
From the results of the related researches, it was found that almost 62% of the people reported to have witnessed at least four times the traumatic events
Anthony Collins (2015) reviews Jeffery Alexander’s book titled Trauma: A Social Theory by looking at how Alexander contributes to the theory by mentioning the act of narration as having a role to play in shaping the collective identity of communities
Summary
Since the independence of India and Pakistan in 1947, the issue of Kashmir has remained disputed and unresolved. The United Nations stepped in to restore peace and order in the region and made several commissions to resolve the problem. According to this instrument of accession, the Maharaja obtained India’s help against the insurgency of people, Muslims, who wanted to join Pakistan due to their geographical, religious, and ethnic allegiance. During the 1948 war between Indian and Pakistan, India took the dispute, between the two nations, to the United Nations which urged both the countries to resolve this issue. The world community at large as well as the United Nations tried a number of times to resolve the problem, but the desire of freedom for the people in Kashmir has never been materialized. Through such memories of the traumatic past, the factual tale of psychological sufferings is unveiled for the rest of the world
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