Abstract

War and the military life have traditionally been perceived in most cultures as a sacrosanct ex-periental world devoted to masculine maturation and bonding. By definition both these traditionally male organizations have until now excluded women, treating them as objects to be despised (if not feared), and also the target of active opposition. Note, for instance, the gleeful celebrations among cadets when Shannon L. Faulkner, the first woman admitted (after court order) to The Citadel, a single-sex military college in Charleston, SC, decided after one week in August 1995 that she could not survive the harassment, hi refusing to admit her the institution had claimed that her presence ‘would undermine a proud and legitimate tradition dedicated to molding the minds, bodies and spirits of young men’. The counter argument was that she was being denied equal opportunity to take part in ‘a unique academic environment that requires on-campus residence and that is being built around a system of hardship, competition and bonding, […and] also a lifetime of countless, less tangible benefits’. Such was also the basis of the US Supreme Court's majority opinion written by Ruth Bader Ginsberg (1996) mandating the admission of women to the Virginia Military Institute. Though now federal government supported service academies admit women, nostalgia still exists in certain quarters for the days when the comment, ‘If the army had wanted you to have a wife, they would have issued you one’ summed up the distinctly peripheral position held by wives, who were, and are still, classified as ‘dependants’. But now women are in the United States Armed Forces, in command positions and certain combat units, as well as in the medical corps. The transition is difficult.

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