Abstract

Background: This article draws on social constructionism to explore vulnerable boys’ constructions of gender within three primary schools in Swaziland. Objectives: It seeks to understand the ways in which vulnerable boys make meaning of masculinities and the implications of these on their social and academic well-being in schools. Method: The study adopted a qualitative narrative inquiry methodology, utilising individual and focus group semi-structured interviews and a participatory photovoice technique as its methods of data generation. The participants comprised 15 purposively selected vulnerable boys – orphaned boys, those from child-headed households and from poor socio-economic backgrounds, aged between 11 and 16 years. Results: The findings denote that vulnerable boys constructed their masculinities through heterosexuality where the normative discourse was that they provide for girls in heterosexual relationships. The vulnerable boys’ socio-economic status rendered them unable to fulfil these obligations. Failure to fulfil the provider role predisposed vulnerable boys to ridicule and humiliation. However, some vulnerable boys adopted caring attitudes as they constructed alternative masculinities. Conclusion: The study recommends the need to affirm and promote alternative masculinities as a strategy for enhancing gender-inclusive and equitable schooling experiences for vulnerable boys.

Highlights

  • ObjectivesIt seeks to understand the ways in which vulnerable boys make meaning of masculinities and the implications of these on their social and academic well-being in schools

  • One of the devastating effects of human immunodeficiency virus (HIV) and acquired immune deficiency syndrome (AIDS) in Swaziland is the escalating number of vulnerable children (Mkhatshwa 2017)

  • The questions that arise are as follows: Is the Ministry of Education and Training missing something in the schooling experiences of boys as compared to girls? Have the programmes aimed at enhancing gender equity in school contexts (SWAGAA 2013) disregarded the lived experiences of boys and made girls the only subjects of gender equity discourse in the country (Clowes 2013)? This is a cause for concern and a reason to invest in understanding http://www.sajce.co.za

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Summary

Objectives

It seeks to understand the ways in which vulnerable boys make meaning of masculinities and the implications of these on their social and academic well-being in schools. The participants comprised 15 purposively selected vulnerable boys – orphaned boys, those from child-headed households and from poor socio-economic backgrounds, aged between 11 and 16 years

Results
Conclusion
Introduction
Ethical considerations
Findings and discussions
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