Abstract
Abstract This paper addresses the location of virtue within a virtuous person. It examines the relations of body (shen 身, ti 體, xing 形, gong 躬), mind (xin 心) and spirit (shen 神) in the Shijing 詩經, which describes virtue (de 德) in terms of the bodies and minds of virtuous agents. I argue that virtue is attributed to outward behavior, rather than inner state, and that that behavior is described via the performance of the shen or gong body.
Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
