Abstract

Who could have imagined the speed and depth of new media until Hosni Mubarak of Egypt was overthrown by an upsurge resulted from an acute civil resistance or until the self-immolation of Mohamed Bouazizi? No doubt, the Arab Spring was germinated in a virtual world and further escalated into the “real.” In this scenario, it can be said that the ego (of the civil society and of the youth bearing new spree of freedom) opposes the conscious recall of repressed unpleasant experiences that ultimately culminates in a new era (or a different era, if not new). The upsurge, in this sense, is an epitome of “constructive violence.” But then again, the series attack on Buddhist monasteries and Shrines in Ramu, Bangladesh in reaction against a Facebook image of desecrating the Quran gives us a different glimpse regarding the versatility or charisma of new media. Hence, drawing two examples that cover both the constructive and destructive milieu of new media, the paper is designed to address the concept of new media ethics and the idea of violence the new media bring forth. Keeping “violence” under a broader aspect the paper illustrates what kinds of ethical issues may arise from the consumption of new media and technology. It sheds a light on the popular argument that technology is ethically neutral or ambivalent. Finally, the paper takes into account the behavioral aspects of individuals and community when they are blessed (or cursed?) with overt CMC (Computer Mediated Communication).

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