Abstract
Examining the presentation of sicarii in Flavius Josephus’s Judean War from a rhetorical perspective, this article argues that each reference to sicarii alludes to the clauses of a Roman law concerning sicarii, which Josephus has used as a commonplace for rhetorical vituperation against particular groups. Three literary-rhetorical tendencies of War are highlighted to show how this vituperation, as well as the connection between War’s sicarii and the so called Fourth Philosophy, is part of a general rhetorical strategy to shift the blame for the outbreak of the violent conflict to one particular rebel group.
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