Abstract

The Sakha of northeastern Siberia, Russia, are the highest latitude contemporary agropastoralists practicing horse and cattle husbandry. In the last 100 years their rural livelihood has gone from household-level subsistence food production in clan clusters of single-family homesteads scattered across the landscape, to village-level state agribusiness farm production in compact settlements dependent on Soviet socialist infrastructure, to the present-day post-socialist reliance on household-level subsistence food production. This paper explores how Viliui Sakha are adapting in the post-Soviet context. Since the fall of the Soviet Union and the concomitant dissolution of the centralized state farm system, rural inhabitants have developed household and interhousehold food production capacities based on keeping cows and relying on exchange among kin. One of the basic tenets of Robert Netting's smallholder–householder theory is that in times of change, the household system is the most resilient subsistence production unit because of specific qualities including intimate ecological knowledge and implicit labor contracts. This research shows in what ways Netting's householder theory applies for subarctic agropastoralists.

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