Abstract

Drawing on both written and archaeological evidence, this paper investigates the significance of the foreign, and in particular the concept of the ‘stranger‐king’, in Viking Age Scandinavia. Focusing on the case of the Danish Jelling dynasty, the monumental complex at Jelling is reinterpreted as a materialization of a stranger‐king myth: the ship‐setting reproduces the narrative of the founding of the dynasty by an immigrant forefather, and the earthen burial mounds convey the idea of the foreign king taking possession of the locals' land. In a broader perspective, the stranger‐king concept and the special association of the king with the foreign is identified as an integral element of Old Norse myth and a Scandinavian archetype of rulership. The embracing of the foreign in many different forms is seen as a political strategy whose aim is to illustrate a king's special connection to the forces of the distant and unknown world beyond direct human control, and which clothes him with an aura of the strange and the exotic. In this way, and closely related to the concept of sacral rulership, the foreign emerges as a source of power and a presupposition for the formation of early states in Scandinavia.

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