Abstract
The article aims to analyze the issues of the ‘average’ – in terms of age, social status and cultural experience – Lithuanian identity. The author suggests that the change of cultural models of identity creates a discontinuity between the structure of identity and the social life. He argues that the discontinuity is especially evident in the six dimensions of self-understanding: the interpretation of history, city, religious affiliations, national identity, power and community. The author argues that the tension is resolved in a model of identity that lacks a civic dimension.
Highlights
~ i a m etekste* nepateikiama iSkalbingy pavyzdiiy ar sugrupuoty naujy kiekybiniy duomeny, kuo save laiko, kaip save supranta Siandienos lietuviai
Socialines tapatybes klausimai europines integracijos ir kultiirines globalizacijos kontekstq, kuris lygiai aktualus ir skeptiko, ir entuziasto tapatybei
Pastaruoju atveju dargi labiau neatsiivelgiama i aktualius gyvenimo pavidalus, kuriy dinamika ,,iSjudina6' tvirtesnio pamato neturinti bendrumq, ir juo grindiiamos tapatybes tenka su skausmu atsiiadeti
Summary
Straipsnyje svarstoma amiiaus, visuomenines padeties bei kultiirines patirties poiiliriu Per pastarqji deSimtmeti kultiirinio saves priskyrimo socialinei visumai gaires pakito, atsirado pertriikis tarp tapatybes struktiiros ir aktualiy gyvenimo pavidaly. Tapatybes ir visuomeninio kultiirinio konteksto prieStara ypai- rySki SeSiose savivokos plotmese: interpretuojant istorijq, miestq, religini prieraigumq, tautini savitumq, valdiiq ir bendruomenq.
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