Videography as Refrain

Theresa Giorza

doi:10.1163/23644583-00401002

Abstract

A public park adjacent to an inner-city preschool invites children and their teacher into new encounters with the world, literacy and themselves. The park and preschool are situated in the inner-city of Johannesburg, South Africa. In this article, the researcher performs as mutated-modest-witness of events that unfold in lively materialdiscursive encounters between children, grass, friendship, a pen, cement table, sand, sticks, the alphabet and daylight. The agential realism of Karen Barad and the nomadic thinking of Deleuze and Guattari offer ways of re-imagining ‘the child in the park’. Diffracting with repeated viewings of video clips the researcher finds that forward and reverse movement and stops in different moments throughout repeated viewings of the same video footage produces different and new ‘stories’ about the events and the children involved. Conceptions of ‘child’ as literacy learner and of researcher-as-writer mutate through this diffraction which instantiates a non-representational videography practice.

Highlights

The lives of children have historically been closely connected with the lives of their mothers and the domestic or inside space
Quantum physics undoes the notion of inside/outside, as it shows the tiniest part of the universe, “a force extending a mere millionth of a billionth of a meter in length” (Barad, 2017, p. 63) reaching “global proportions” and destroying entire cities
What becomes visible through this diffractive account is an intra-active curriculum: a thinking-with-the-park where desire leads and connects human and nonhuman in a mutually affecting and constantly emergent world(ing) (Thiele, 2014, p. 208)

Summary

Introduction

The lives of children have historically been closely connected with the lives of their mothers and the domestic or inside space. What becomes visible through this diffractive account is an intra-active curriculum: a thinking-with-the-park where desire leads and connects human and nonhuman in a mutually affecting and constantly emergent world(ing)

Results

Conclusion