Abstract
Narrative point of view and the 'temporal' function of the Old Testament in Matthew's gospel Matthew's gospel has to be read as a narration with an ongoing plot and an open-end. The plot commences with a reference to the Old Testament and ends with an allusion to the consummation of time at the parousia. And yet, the Old Testament isn't present in Matthew as a separate timesequence. The plot consists of two explicit time-sequences, namely the 'time' of the pre-Easter Jesus-commisiion and the 'time' of the post-Easter disciples-commission. To convey his point of view to his readers, the narrator creates a correlative analogy between these two sequences. The thesis of the article is that the Old Testament functions as the point of analogy and continuity between the two commissions. This thesis is debated against the purport of the various opinions of Matthaean scholars concerning the 'temporal' function of the Old Testament.
Highlights
Narrative point of view and the 'temporal' function of the Old Testament in Matthew's gospel
Hierdie agterna-perspektief het die verteller in staat gestel om die 'plot' van sy vertelling, gesien vanuit die oogpunt van lesersbetrokkenheid, met 'n effektiewe oop-einde te voorsien
Hy bou die sendingm otief wat ook in die M arkus-evangelie aanwesig is, uit tot 'n selfstandige epog met 'n tipiese Matteaanse funksie, naam lik om van al die nasies/m ense dissipels te maak
Summary
Narrative point of view and the 'temporal' function of the Old Testament in Matthew's gospel. In Mark's gospel these quotations are part of the narrative statement and are fulfilled within the boundaries of that text.' Vorster im pliseer dus met hierdie verwysing na die M atteus-evangelie dat die 'tyd van die aardse Jesus' (die eerste sekwensie) en die 'tyd van die Ou Testament' nie saamval nie, maar dat laasgenoemde volgens Matteus die vooraf-'belofte' sou wees van eersgenoem de wat dan die 'vervulling' daarvan is.
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