Abstract

The approach employed by memory activists to sites of memory often involves historical practices. This paper presents the results of the examination of historical practices undertaken in locations of Holocaust violence during World War II and the disposal of victims’ remains that were not memorialised properly according to local residents or other groups with an interest in the sites’ past. The analysed practices were observed in the course of field research in various locations in Poland. The goal of the research was to describe these practices, discuss their critical potential, and indicate their distinct features as activities pertaining to contested sites of memory. A central tool for approaching this task is found in concepts of “non-site of memory” and “vernacular historian” as introduced to the debate by Claude Lanzmann and Lyle Dick. As a result, the article presents the cases of four vernacular historians whose practices are experimental combinations of the components of the work of professional historians and ways of working conditioned by local cultural environments, individual experience and commitment to communal life. Although vernacular history is sometimes considered of little value by academic historians, the research shows that the practices in question have the potential to produce new, socially relevant knowledge. Two distinct features of vernacular historical practices in non-sites of memory were observed: these unmarked sites of burial attract activists and prompt them to undertake historical practices; vernacular historians of these locations often undertake unconventional, sometimes experimental activities..

Highlights

  • Memory activists undertake historical practices at the sites of memory

  • In the article I present the results of the examination of historical practices committed in locations of Holocaust violence during WWII and the disposal of victims’ remains that were not memorialised properly according to local residents or other groups with an interest in the sites’ past

  • The team from the Research Centre for Memory Cultures (Jagiellonian University), which investigates the non-sites of memory, observed these practices in the course of field study in various locations in Poland: Radecznica in the Lublin Voivodeship, the area of Miechów near Kraków, Bielcza and Borzęcin in Lesser Poland Voivodeship

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Summary

Introduction

Memory activists undertake historical practices at the sites of memory. In the article I present the results of the examination of historical practices committed in locations of Holocaust violence during WWII and the disposal of victims’ remains that were not memorialised properly according to local residents or other groups with an interest in the sites’ past. The team from the Research Centre for Memory Cultures (Jagiellonian University), which investigates the non-sites of memory, observed these practices in the course of field study in various locations in Poland: Radecznica in the Lublin Voivodeship, the area of Miechów near Kraków, Bielcza and Borzęcin in Lesser Poland Voivodeship. The term ‘non-site of memory’ is a critical extension of Pierre Nora’s sites of memory and refers to sites of violence whose forms of commemoration are questioned by local residents or other groups with an interest in the sites’

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