Vernacular as a space: writing in the Deccan

Abstract

ABSTRACTThis is not an essay about mysticism in the Deccan. The aim is neither to track the movement of holy men and cults into the Deccan, nor the expansion of their networks and the creation of sacred geographies; this essay is also not about the comparative textual and spiritual discourses of saints from different sects. Instead, the attempt here is to suggest that every geographical region had a complex world of religious domains and of life-worlds in which multiple faith-agencies were active, catering to different audiences. There were some spiritual agencies that were part of larger ‘global’ networks, and others which were ‘local’ or vernacular. The term ‘vernacular’ is a description not necessarily limited to the discursive language used. This vernacular life-world was shaped by a several factors, natural and cultural: geographical realities, shared political and historical memories. Even if such a vernacular region, in this case, the Deccan, was a part of an ‘Islamic frontier’ politically and spiritually, certain vernacular traditions such as the Marathi literary spiritual movement cannot be easily accommodated within such a model of frontiers, contact zones and interfaces. This essay considers literary and spiritual practices in the northern Deccan from the thirteenth to the eighteenth centuries, primarily in the Marathi language, to demonstrate a spatial and conceptual character that was not just linguistic.