Abstract

Elgin offers an influential and far-reaching challenge to veritism. She takes scientific understanding to be non-factive and maintains that there are epistemically useful falsehoods that figure ineliminably in scientific understanding and whose falsehood is no epistemic defect. Veritism, she argues, cannot account for these facts. This paper argues that while Elgin rightly draws attention to several features of epistemic practices frequently neglected by veritists, veritists have numerous plausible ways of responding to her arguments. In particular, it is not clear that false propositional commitments figure ineliminably in understanding in the manner supposed by Elgin. Moreover, even if scientific understanding were non-factive and false propositional commitments did figure ineliminably in understanding, the veritist can account for this in several ways without thereby abandoning veritism.

Highlights

  • Catherine Elgin offers an influential and far-reaching challenge to what she typically calls ‘truth-centred epistemology’ or ‘veritism’, which is seemingly comprised of two theses: (VALUE-OF-TRUTH) some factive state is the fundamental epistemic value; and

  • Synthese (2021) 198:4295–4313 (GOAL-OF-TRUTH) truth is the norm and the aim of belief

  • On Elgin’s view, truth should be ‘sidelined’ (2017, p. 2) and truth-centred epistemology or veritism should be abandoned because science is the paradigm of a successful epistemic enterprise (2007, p. 34; 2017, p. 1) and yet ‘current science is riddled with epistemically felicitous falsehoods’ (Elgin 2017, p. 31)

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Summary

Introduction

Catherine Elgin offers an influential and far-reaching challenge to what she typically calls ‘truth-centred epistemology’ or ‘veritism’, which is seemingly comprised of two theses:. (VALUE-OF-TRUTH) some factive state (e.g. true belief, knowledge) is the fundamental epistemic value; and

B Tamer Nawar
Acceptance
Epistemic value
Conclusion
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