Abstract
Abstract In his appendix to Soemmerring’s On the organ of the soul, Kant famously rejects the idea of a local presence or seat of the soul in the brain as fundamentally misguided. „By contrast, a virtual presence“ of the soul, considered as a conceptual construct, is said to make it possible to treat „the question regarding the sensorium commune as a merely physiological task“. Where Kant’s German original reads „möglich“, Arnulf Zweig in The Cambridge Edition of the Works of Immanuel Kant translates surprisingly as „impossible“. This cardinal error shall be communicated to readers who do not habitually consult the German original. Against this background, I illuminate the Kantian position (1) with in-depth material from Kant’s respective drafts and (2) in contrast to the syncretistic–materialistic approach of Johann Jacob Wilhelm Heinse.
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