Abstract

IntroductionDifferences in the manner circadian clocks entrain to the 24-h day are expressions of different chronotypes that can range from extreme early to extreme late, from proverbial larks to owls. The Morningness Eveningness Questionnaire (MEQ) was one of the first to assess daily preference based on subjective self-assessment – a psychological construct. The later developed Munich Chronotype Questionnaire (MCTQ) uses instead the actual sleep timing to assess chronotype. It calculates the mid-sleep point, halfway between onset and offset on work-free days (MSF), which is then corrected for potential oversleep on free days compensating for sleep debt accumulated over the workweek (MSFsc). MSFsc is expressed in local time and is thought to be a proxy for “phase of entrainment” of the circadian clock. The MCTQ-derived chronotype is therefore a biological construct. In the present report, we validate the Portuguese variant (MCTQPT) of the MCTQ. Portugal is of particular interest, since it is thought to consist of especially late chronotypes.MethodsWe have used three methods to assess the timing of daily behavior, namely, the chronotype (MCTQ), the daily preference (rMEQ), and a simple self-assessment (time-of-day type). A total of 80 healthy adults living in Portugal, with age and sex distributed according to the Portuguese population, were recruited. We analyzed 4 weeks of continuous records of actimetry data to validate the MCTQPT and used the rMEQ to compare between a biological chronotype (sleep timing) and a psychological chronotype (daily preference). MCTQ variables were analyzed by descriptive statistics; correspondence between measurements was done by Spearman correlations or cross-tabulation; in a subset of 41 individuals, test–retest reliability was assessed.ResultsMCTQ-derived variables (MSF, MSW, MSFsc) correlated highly with their counterparts calculated from actimetry (MSW: rho = 0.697; MSF: rho = 0.747; MSFsc: rho = 0.646; all p < 0.001). The MCTQ assessment of the chronotype showed good test–retest reliability (rho = 0.905; p < 0.001). The rMEQ score correlates with MSFsc (rho = −0.695; p < 0.001), and the agreement for the self-assessment with the MSFsc was fair (kw = 0.386; p < 0.001).ConclusionThe Portuguese variant of the MCTQ revealed to be a reliable questionnaire to assess the chronotype for the Portuguese adult population, as previously reported for other countries.

Highlights

  • Differences in the manner circadian clocks entrain to the 24-h day are expressions of different chronotypes that can range from extreme early to extreme late, from proverbial larks to owls

  • A consensus version was obtained between the translators and the investigators, which was subsequently back-translated to English by a third translator of equal qualification, essentially producing the same questions as the original

  • Since the Munich Chronotype Questionnaire (MCTQ) needs sleep information for both work- and work-free days, we focused on working adults

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Summary

Introduction

Differences in the manner circadian clocks entrain to the 24-h day are expressions of different chronotypes that can range from extreme early to extreme late, from proverbial larks to owls. The 24 h light–dark cycle is a fundamental characteristic of the planet Earth, and as so, it influences the behavior, metabolism, and physiology of species from all phyla, from unicellular organisms (Mergenhagen, 1980) to humans (Logan and McClung, 2019) These rhythms are regulated by an endogenous circadian clock that synchronizes (entrains) to environmental signals (zeitgebers) (Aschoff and Pohl, 1978), of which the light–dark cycle is the most relevant (Czeisler et al, 1981; Roenneberg et al, 2007b). Differences in how the human circadian clock entrains to the 24-h day – earlier or later (e.g., in reference to dawn) – are expressions of different chronotypes that range from extreme early to extreme late (Fischer et al, 2017). This is exemplified by the many different terminologies that supposedly refer to the same concept: “circadian typology,” “circadian phenotype,” “daily or diurnal preference,” “morningness–eveningness preference,” or “phase of entrainment.” Despite the many names and concepts, one can identify two major approaches of defining a chronotype

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