Abstract

ABSTRACTHistorians and anthropologists share a common problem of setting criteria for the validation of their interpretations. While many features are shared and explicit—for example, that a full range of data needs to be considered and that information should be reliably sourced—the actual criteria for assessing supportable interpretations are frequently left unexamined. Following consideration of schemes that have been put forth for validating interpretation in literature, this article considers the criteria applied to the history of an Indonesian town and those employed when scholars have revisited the site of a predecessor's research. Because no interpretation is without some theoretical backdrop, this article considers a particular theory of culture that may facilitate the refinement of standards. The criteria that are then suggested—conjuncture, scope, intersection, comparability, and self‐accounting—may help to pinpoint not uniquely correct interpretations but better or worse ones. To test these criteria, this article briefly analyzes two case studies of both historical and anthropological concern: one relates to the history and organization of tribal‐based polities and the other concerns the dispute over the circumstances surrounding the death of Captain James Cook. The article concludes that reinvigorating a conversation about such criteria can reinforce the shared interests of historians and anthropologists that have proven so fruitful to recent scholarship.

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