Abstract
BooK THREE of Thomas Usk's fourteenth-century compendium of melancholy autobiography and theology, The Testament of Love, has been called the dullest book of a dull treatise, and more than a hint has been given of its hopeless lack of order.' Of its dullness I shall say nothing that must be proved against a greater than Usk. But its apparent confusion will largely disappear if it is compared to St Anselm's De concordia praescientiae et praedestinationis nec non gratiae Dei cum libero arbitrio (PL 158), for Usk's Third Book is modeled on, and in large measure translated from, this treatise of St Anselm's. St Anselm's De concordia consists of three quaestiones:
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