Abstract
In the hadith of the Prophet explained one of the attributes called the term al-haya '. The nature of al-haya �is translated in Indonesian with the meaning of shame. Most people assume the nature of shame is a bad trait that should be kept away from someone's personal. But the shame is actually recommended by the Prophet because it is a good quality as stipulated in the hadith of Imran Ibn Husain, narrated by Ahmad Ibn Hanbal. This study aims to provide an explanation of the nature of shame mentioned by the Prophet as one of the good qualities. The conclusion of this study is the answer for people who still have the notion that shame is a bad trait that must be abandoned. The nature of shame is very urgent in Islamic education that should be fostered by all Muslims. That is due to the nature of shame can contribute to education, among others: 1) Education in shame can foster human ability to maintain the mind; 2) Keeping away actions that consume things that are prohibited; 3) Always remember death; 4) Become a person who is zuhud; 5) Contribute to the education of faith; 6) Education to decorate and beautify yourself with commendable qualities namely shame; 7) Human education to achieve the love of Allah.�Keywords: Hadith, Prophet, Imran, Embarrassed, Education
Highlights
ABSTRAK Dalam hadits Nabi Saw dijelaskan salah satu sifat yang disebut dengan istilah alhaya’
The shame is recommended by the Prophet because it is a good quality as stipulated in the hadith of Imran Ibn Husain, narrated by Ahmad Ibn Hanbal
This study aims to provide an explanation of the nature of shame mentioned by the Prophet as one of the good qualities
Summary
Pernyataan Busyair Ibn Ka’ab itu tidak bisa dijadikan argumen yang kuat, sebab rujukan yang kuat adalah sesuatu yang berasal dari Rasulullah Saw. Beliau disebut dalam Al-Qur’an sebagai uswah hasanah yag berarti sumber tauladan baik bagi manusia. Hadits dari Abdullah Ibn Mas’ud menjelaskan hakikat sifat malu yang menurut Nabi Saw hendaknya memenuhi kreteria yaitu kemampuan menjaga akal pikirannya, menjaga perutnya, selalu mengingat kematian dan meninggalkan perhiasan dunia. Dalam segala perkataan dan perbuatan yang menjadi acuan hanyalah Allah Swt. Apabila keempat hal itu diabaikan maka menjadi penyebab manusia lupa diri dan menjauh dari Allah Swt. Karena itu, manusia akan berani melakukan maksiat sesuka hatinya tanpa ada rasa takut akibatnya dan tidak menyadari bahwa perbuatannya itu akan dimintai pertanggung jawaban “Abdullah Ibn Masud, ia berkata: Pada suatu hari Rasulullah Saw bersabda: malulah kalaian dari Allah dengan sebenar-benarnya. 2) Nabi Saw menjadikan sifat malu bagian dari iman yang merupakan masalah penting dalam usuluddin (pokok-pokok agama)
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