Abstract
Historical evidences prove that primary sources of Islam remained safe from all types of distortions and alterations. The chain of narration was the basic tool that was used from primordial epoch till the age of compilation for safe transmission of sacred texts of Islam. The sayings of the Holy Prophet(S.A.W) that are technically named Hadith and life history of the Prophet Hazrat Muhammad(S.A.W) that is termed as “Sirah” are two disciplines of Islamic Knowledge that had been carefully and safely transferred to us through the medium of narration. It is a matter of fact many disciples of the Holy Prophet (S.A.W)who embraced Islam, were previously Jews or Christians. Similarly companions of these disciples were many who accepted Islam from Judaism or Christianity. It has been questioned that what is legal value of their narrations? If they disclosed something about the biblical traditions, are they acceptable?In this paper,all aspects regarding above discussion will elaborate.
Highlights
Project of RAHATULQULOOB RESEARCH ACADEMY, Jamiat road, Khiljiabad, near Pak-Turk School, link Spini road, Quetta, Pakistan
Website: www.rahatulquloob.com Approved by Higher Education Commission Pakistan Indexing: » Australian Islamic Library, IRI (AIOU), Tahqeeqat, Asian Research Index, Crossref, Euro pub, MIAR, ISI, SIS
Scholars and Debaters vary regarding to their specific view of said topic. Another question arises whether the Traditions reported by the Believers (Ahl-e-Kitab) should be accepted or not. if the said notion is acknowledged, what would be its legal value? The foremost thing which is explained is to evaluate the parameters of "Believers"
Summary
Project of RAHATULQULOOB RESEARCH ACADEMY, Jamiat road, Khiljiabad, near Pak-Turk School, link Spini road, Quetta, Pakistan. Benefitting from Ahl-e- Kitab in Traditions: Dimensions & Limitations
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