Unyielding humanity from catastrophic ruins: new political society for social and environmental justice after Bhopal

Abstract

ABSTRACT This paper analyzes the ways in which a site of catastrophic ruins transpires as a new political society for critical social and environmental justice. Predicated on two and half months of fieldwork in Bhopal – consisting of 60 interviews with gas and water victims and activists, archival research, and observation of sites and events – the paper specifically explains how the Bhopal Movement, the longest-running social movement in post-colonial India, has become an exemplar of what I call ‘unyielding humanity,’ one that rejects conciliatory posturing and ad-hoc solutions, constraining states and corporations alike to meaningfully address the ongoing social and environmental mutilation of Bhopal. Underlining the agency, targets, means, objectives, and determinations of the subaltern people, the paper illustrates how this women-led movement poses triumphant challenges to dominant narratives by focusing on the politics of long-term, intergenerational suffering. Findings indicate that prolonged marginalization can give rise to distinct forms of politics, diverging not only from labor and identity politics but also from various environmental justice movements that have been theorized emphasizing primarily material, visible, and immediate consequences. The paper holds implications for social and environmental justice struggles worldwide.